A Truth Acknowledgement
I am posting this article purposely on September 30, which in Canada is now The Day for Truth and Reconciliation, a holiday. Sortof. In Canada holidays come in various grades, the clearest and most prestigious being the statutory holidays (we call them ‘stats’) declared by the federal government. On a stat, pretty much everyone gets the day off, most businesses and all schools are closed by law, and most folks with the day off get paid. Christmas, Canada Day, Thanksgiving, and – surprisingly to this former Catholic – Good Friday, are all stats.
There are lesser holidays, like the one we call Civic Holiday here in Ontario, which happens on the first Monday in August. I always think of it as the ‘we need a holiday in August’ holiday. A creation of the province, most things are open on Civic Holiday, although not banks, of course – never banks or government offices. Those close for any excuse.
September 30 is a unique creature in the pantheon of Canadian holidays. The parliamentary bill that made it a (sortof) stat was given royal assent on June 3, 2021, during the Boy King’s time as PM. My ‘sortof’ arises from the following sentence, which I took from good ol’ Wikipedia:
The legislation made September 30th a statury holiday for federal government employees and private-sector employees to whom the Canada Labour Code applies.
The actual bill creating this holiday, C-5, is in Parliament’s records titled:
An Act to amend the Bills of Exchange Act, the Interpretation Act and the Canada Labour Code (National Day for Truth and Reconciliation)
It is a long, complex mess. It amended a bunch of other Acts of Parliament so as to give Sept 30th this unusual in-between holiday status. So the thing is, very little is closed on this day. In particular, all the schools are in session. I can’t tell if City Hall is open, there is no statement on the London.ca website about this, but my bet is that it is.
Why make it a ‘stat’ but not one on which, like Thanksgiving, most businesses must be closed and most employees must be given the day off, by law? Why this in-between status?
I have a theory about this. (Of course, I always do.)
This holiday at its root has little to do with indigenous people. It exists for the purpose of letting white people demonstrate their virtue to other white people. Having most things open, particularly the schools, gives a certain kind of person ample opportunity to be seen by others doing all the right things on this holiday, like wearing an orange shirt.
Orange shirt day was an idea propounded by a group of indigenous folks out in BC with no government backing, its purpose being to ‘to honour residential school survivors’. They set it for Sept 30, so the Parliamentarians in Bill C-5 put this new holiday on that same day. As a Catholic school survivor myself, all I can say is – you go, Parliament.
I wrote a post previously about my former Faculty of Social Science holding various events on Sept 30 related to all this. Clearly, there wouldn’t be much point in doing all that if there was no one on campus to see it and say – ‘right on’.
Another interesting aspect of the ‘survivor’ angle to this holiday is the light in which it portrays people whose ethnic heritage is actually indigenous. In doing a bit of research for this post, I ended up on a government website all about this day, and the first thing you see at the top of the page is this:
Content Warning!
There’s no actual ‘warning’, just those two words, but you can click on a link marked as:
‘Mental Health Supports Available’
I don’t know what those ‘supports’ would look like, I did not click on the link.
Another government webpage, with the label:
National Day for Truth and Reconciliation: Working towards reconciliation by understanding the past
…is rather more explicit about all this. Just below that title one finds this:
Harmful content
We understand that archives can be painful for Indigenous people. Reading old records about genocide, assimilation and oppression, with biased and hurtful language, can cause distress and harm.
To read more or find support, see the notice about harmful content in LAC’s collection.
LAC stands for Library Archives Canada, and we see here again white folks demonstrating – to other white folks – their understanding of the trauma of indigenous people, who are, in the view of the white folks who put all this together, very fragile people. They need warnings and support, and those white folks are – virtuously – providing them.
Believe it or not, all of what I wrote above was prompted only by my intention to post here a single link to someone else’s blog post. It just happened that the post I am about to point you all towards came to my attention just before Sept 30, so I thought I would try to link it to what is going on in Canada (in the US, not so much) around this date.
A year-round aspect of this official government sanctioned approach to the situtation of indigenous people in Canada is the reading of ‘Land Acknowledgements’ on a regular – some might say incessant – basis in Canada. Truly, it is not just reading them. The last time I went into the local lab to have some blood drawn for some diagnostic tests my doc ordered, I noticed that the lab had a large land acknowledgement printed up on its wall. Permanently. This was not just some poster.
Of all the misguided blathering about the history of indigenous people in North America, it is these land acknowledgements that are the most absurd and mendacious, and about which it was my original intention to write. I have on more than one occasion determined to write an article for this blog about them, but before I ever got around to doing so, I came across a post on the topic on a blog called Noahpinion, written by an economist named Noah Smith.
Smith has been writing this blog for a very long time, and I go to it fairly often. I often disagree with Smith, as he is more approving of government sticking its nose into things than I could ever be, but he is no fool, and the post he wrote is here:
https://www.noahpinion.blog/p/no-you-are-not-on-indigenous-land-2b2
As you can see, the article is titled ‘No you are not on indigenous land’, and I recommend it to my readers as a very clear and logical take-down of the concept of any land acknowledgement ever, anywhere, by anybody, on behalf of anybody. I could not write it better than he did, I’m sure, so I invite you to click on the link if you are interested.
Which is not to say I agree with everything Smith writes in this long post. When he goes on about the great plan the Squamish nation has for a development in downtown Vancouver, my reaction is – ‘oh my god, that would be a crime against humanity’.
Here’s a rendition of what it will look like, according to Smith:

What’s the Senakw word for ‘monstrous’?


















































































